A little more depth on the issue:
Scholars Criticize New Jesus Documentary
will
Monday, February 26, 2007
More Controversy, More Conversation
In case you haven't heard yet, director James Cameron is claiming to have found the coffins of Jesus Christ, his mother Mary and Mary Magdalene. Of course, there will be a movie.
I've found the coffin of Jesus, says film director
I know this will infuriate a lot of Christians. However, I think there are wonderful opportunities for witness in moments like these. When we, as Christians react with rage, protesting and boycotting, I think that sends a message to those who don't have a relationship with Christ. Whether or not our indignation is righteous, we appear to be closed-minded, judgmental and reactionary. What if, instead, we rest in the assurance of what we believe and use these opportunities to express our tolerance and open mindedness? Perhaps that might lead to meaningful conversation that helps others to see the power of our convictions. Just something to think about.
peace,
will
I've found the coffin of Jesus, says film director
I know this will infuriate a lot of Christians. However, I think there are wonderful opportunities for witness in moments like these. When we, as Christians react with rage, protesting and boycotting, I think that sends a message to those who don't have a relationship with Christ. Whether or not our indignation is righteous, we appear to be closed-minded, judgmental and reactionary. What if, instead, we rest in the assurance of what we believe and use these opportunities to express our tolerance and open mindedness? Perhaps that might lead to meaningful conversation that helps others to see the power of our convictions. Just something to think about.
peace,
will
Wednesday, February 21, 2007
Applebee's America
You just have to love the title of this book if nothing else. I just finished reading Applebee's America, How Successful Political, Business, and Religious Leaders Connect with the New American Community by Douglas B. Sosnik, Matthew J. Dowd and Ron Fournier.
This book is as much about business and politics as it is about church but it is still an important book for people who want to help the church thrive in the present and future. There is a quote in the very beginning from American social philosopher Erif Hoffer:
"In times of change, learners inherit the Earth, while the learned find themselves beautifully equipped to deal with a world that no longer exists."
I think that speaks directly to the future of the Christian Church which tends to not like change. However we must always be sorting out what should not change (the core message of the Gospel) from what can change, (the culturally relevant ways we connect people to the Gospel.)
Some leaders are somewhat afraid of entering into conversation with business and political leaders about issues related to church growth. We are right to remember the religion is not a business and it is not the same as politics. However, smart business people and political consultants are much more away of how the world is changing. If we can learn from them about how the world is changing, we can be better able to reach out to the world with the life-changing message of the Gospel.
Along those lines, the book is full of helpful information about how people communicate, how they are influenced and how businesses, churches and politicians are more effectively communicating shared values that draw people together.
The most wonderfully frightening aspect of this book is the details of how political campaigns are using "LifeTargeting." They are using the frightening amount of data that is available about all of us to more effectively target potential voters. It is all quite eye opening and really shows a glimpse of the possible future of American politics.
This book will be churning around in my head for a while.
peace,
will
Ash Wednesday
It is hard for me to believe, but tonight is Ash Wednesday, the beginning of the season of Lent that leads us to Easter. In case you are wondering what Ash Wednesday is all about here is a little blurb from A Dictionary for United Methodists, (Alan K. Waltz, Copyright 1991, Abingdon Press.)
Ash Wednesday - The first day of Lent. It marks the beginning of a period of reflection and penance. In the Bible, sprinkling oneself with ashes was traditionally a sign of one's sorrow for having committed sins. In the Christian tradition, Ash Wednesday also marked the beginning of preparation for the understanding of the death and resurrection of Christ. The particular symbolism of ashes for this day comes from a practice in the Roman Catholic churches in which the ashes from the palms used in the preceding year's Palm Sunday celebration are blessed. With these ashes, the priest on the first day of Lent marks a cross on the forehead of each worshiper. This practice has become a part of Ash Wednesday services in many United Methodist churches.
If you have never attended an Ash Wednesday service, I encourage you to come and join us tonight at 7:00.
peace,
will
Ash Wednesday - The first day of Lent. It marks the beginning of a period of reflection and penance. In the Bible, sprinkling oneself with ashes was traditionally a sign of one's sorrow for having committed sins. In the Christian tradition, Ash Wednesday also marked the beginning of preparation for the understanding of the death and resurrection of Christ. The particular symbolism of ashes for this day comes from a practice in the Roman Catholic churches in which the ashes from the palms used in the preceding year's Palm Sunday celebration are blessed. With these ashes, the priest on the first day of Lent marks a cross on the forehead of each worshiper. This practice has become a part of Ash Wednesday services in many United Methodist churches.
If you have never attended an Ash Wednesday service, I encourage you to come and join us tonight at 7:00.
peace,
will
Wednesday, February 14, 2007
Christianity for the Rest of Us
I was glad to finally find some more reading time and I spent it with a book from Diana Butler Bass, Christianity for the Rest of Us, How the Neighborhood Church Is Transforming the Faith. Diana Butler Bass takes a serious look at the myth of the death of the mainline denominations. In an amazingly deeply researched work, she looks at mainline protestant churches that are thriving and asks what is making them thrive. Bass starts by looking at what happened to the “neighborhood church” in the first place, why so many mainline congregations have died or are dying. She then points out ten signposts for renewal that we should all pay attention to: hospitality, discernment, healing, contemplation, testimony, diversity, justice, worship, reflection and beauty.
I am sure you will read and hear more about the book in sermons and on the blog, but I also highly recommend the book. It speaks a lot to where Grace is or could be going as a congregation.
peace,
will
I am sure you will read and hear more about the book in sermons and on the blog, but I also highly recommend the book. It speaks a lot to where Grace is or could be going as a congregation.
peace,
will
Monday, February 12, 2007
U2Charist
Last evening, I attended a U2Charist at St. Andrew's Episcopal Church right down the road on Leopard. (It is the one close to Home Depot.) In case you haven't heard of a U2Charist it is a becoming sort of a phenomenon within the Anglican (Episcopal) Church. It is a service of Holy Communion that uses music from the band U2 in place of traditional hymns. Different churches around the world have done this is a number of ways. Many have rock bands perform the songs. For those without their own band or the ability to hire one, there is the option of using recorded music. That is the route St. Andrew's went.
I had read about the service before I attended, but I wondered if it would have the same sort of power using recorded music. Somehow it did. They used powerpoint to overlay lyrics on top of music videos for each of the songs. The service, that included some non-musical pieces of prayer, confession, scripture and blessing of the elements featured songs like "Pride in the Name of Love" "Beautiful Day" and "One" The service also included a "sermon" by U2 lead singer Bono on our need to support the movement to eliminate extreme poverty in our world in our lifetime. He asks people during his message to support The ONE Campaign, a movement to add voices to the cry to eliminate poverty.
I really applaud Rev. Jeff Hammond and everyone at St. Andrew's for doing this. It really draws attention to two things. One is our need to be open to new possibilities in worship. I am sure that playing rock music videos in the sanctuary and then service communion makes people nervous, but if that connects people to God, I think that it is a good thing. Second is our need to stop ignoring the inhumanity of global poverty. It is just obscene that it a world where we, as Americans, can have nearly anything we want, some dies every three second simply because they are too poor to live.
One love
One blood
One life
You got to do what you should
One life
With each other
Sisters
Brothers
One life
But we're not the same
We get to Carry each other
Carry each other
-U2
peace,
will
I had read about the service before I attended, but I wondered if it would have the same sort of power using recorded music. Somehow it did. They used powerpoint to overlay lyrics on top of music videos for each of the songs. The service, that included some non-musical pieces of prayer, confession, scripture and blessing of the elements featured songs like "Pride in the Name of Love" "Beautiful Day" and "One" The service also included a "sermon" by U2 lead singer Bono on our need to support the movement to eliminate extreme poverty in our world in our lifetime. He asks people during his message to support The ONE Campaign, a movement to add voices to the cry to eliminate poverty.
I really applaud Rev. Jeff Hammond and everyone at St. Andrew's for doing this. It really draws attention to two things. One is our need to be open to new possibilities in worship. I am sure that playing rock music videos in the sanctuary and then service communion makes people nervous, but if that connects people to God, I think that it is a good thing. Second is our need to stop ignoring the inhumanity of global poverty. It is just obscene that it a world where we, as Americans, can have nearly anything we want, some dies every three second simply because they are too poor to live.
One love
One blood
One life
You got to do what you should
One life
With each other
Sisters
Brothers
One life
But we're not the same
We get to Carry each other
Carry each other
-U2
peace,
will
Thursday, February 08, 2007
Busted
Tuesday, February 06, 2007
Something to Think About
I came across this earlier this morning at the Sacred Space website (www.sacredspace.ie).
Almost a hundred years ago, the philospher Friedrich von Hügel described how we progress towards God. He wrote of an inital institutional stage, followed by a critical stage, and culminating in what he called a mystical stage. By 'mysitcal' he didn't mean magic or heavenly voices, but rather this: age makes us realise that we have seen it all, and brings us to know that good and evil, like the wheat and cockle of the parable, coexist not merely in countries and institutions, but in each of us. Pitch darkness and pure light are seldom the order of the day, but we learn to live with both, light emerging out of darkness. We do the best we can, and are ready to renounce the seductions of having the perfect formulation of reality, or the perfect formula for everyone's life.
In the mystical phase we still carry with us the institutional phase: we still love the sights and sounds of worship well carried out, and the sense of participating in a great body of believers. We have not left the critical phase behind, but carry it with us: we use our heads about our religion, and have no illusions about the weaknesses of Jesus' followers - after all, Peter, the first Pope, had to live with the memory of denying the Lord publicly, again and again. But when we have argued about all the great questions of human existence, especially the mystery of evil, we realise that we rely more on the gift of faith than on clear-cut reason.
Institutional, Critical, Mystical. Where are you?
peace,
will
Almost a hundred years ago, the philospher Friedrich von Hügel described how we progress towards God. He wrote of an inital institutional stage, followed by a critical stage, and culminating in what he called a mystical stage. By 'mysitcal' he didn't mean magic or heavenly voices, but rather this: age makes us realise that we have seen it all, and brings us to know that good and evil, like the wheat and cockle of the parable, coexist not merely in countries and institutions, but in each of us. Pitch darkness and pure light are seldom the order of the day, but we learn to live with both, light emerging out of darkness. We do the best we can, and are ready to renounce the seductions of having the perfect formulation of reality, or the perfect formula for everyone's life.
In the mystical phase we still carry with us the institutional phase: we still love the sights and sounds of worship well carried out, and the sense of participating in a great body of believers. We have not left the critical phase behind, but carry it with us: we use our heads about our religion, and have no illusions about the weaknesses of Jesus' followers - after all, Peter, the first Pope, had to live with the memory of denying the Lord publicly, again and again. But when we have argued about all the great questions of human existence, especially the mystery of evil, we realise that we rely more on the gift of faith than on clear-cut reason.
Institutional, Critical, Mystical. Where are you?
peace,
will
Saturday, February 03, 2007
Sunday Preview
Here is what is going on this Sunday at Grace"
Week #3 of "Who Was Jesus? A Look at the Person of Jesus"
Sermon Series and Small Group Study
Scripture: Luke 6:1-11
"Jesus the Rule Breaker"
Our sermon series continues this week as we look at the rule-breaking side of Jesus of Nazareth. Sometimes we paint Jesus as an upright and moral type who followed all the rules. Some of us fall into the ideology that being a follower of Christ is simply about following a set of moral instructions. But Jesus questioned the rules, asked people to consider what they were all about and called us to a much richer and deeper relationship with God.
If you would like to study along with the series, leader's guides, study guides and copies of the sermon will be available in the glassway Sunday morning. You can also receive them electronically if you send me an email at pastorwillrice@gmail.com.
peace,
will
p.s. Remember to stop by the fellowship hall this Sunday morning starting at 11 for "Souper Bowl" Sunday. Enjoy some great soup and help us celebrate our faithfulness in supporting the mission goals of the United Methodist Church.
Week #3 of "Who Was Jesus? A Look at the Person of Jesus"
Sermon Series and Small Group Study
Scripture: Luke 6:1-11
"Jesus the Rule Breaker"
Our sermon series continues this week as we look at the rule-breaking side of Jesus of Nazareth. Sometimes we paint Jesus as an upright and moral type who followed all the rules. Some of us fall into the ideology that being a follower of Christ is simply about following a set of moral instructions. But Jesus questioned the rules, asked people to consider what they were all about and called us to a much richer and deeper relationship with God.
If you would like to study along with the series, leader's guides, study guides and copies of the sermon will be available in the glassway Sunday morning. You can also receive them electronically if you send me an email at pastorwillrice@gmail.com.
peace,
will
p.s. Remember to stop by the fellowship hall this Sunday morning starting at 11 for "Souper Bowl" Sunday. Enjoy some great soup and help us celebrate our faithfulness in supporting the mission goals of the United Methodist Church.
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